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Many young evangelicals are losing confidence in traditionally Christian statements about sexual ethics, including those pertaining to homosexuality and masturbation.
Such a posture merely admits that there may have been reasons why these things have come to pass, and that while our forebearers were fallible, they were probably no more wicked or malicious than we are ourselves.
We may have forgotten the reasons for a particular tradition—but that is a different problem than there never having been any, nor does it necessarily justify scrapping the tradition altogether.
The chemist in the lab may only have a dim grasp of all the preceding scientific work that enables their research, but if he tosses it aside for that reason he shall find progress rather difficult.
Traditions do sometimes need their barnacles scraped off or the occasional rejection outright.
Many prominent young evangelical writers seem to have adopted the Louie Giglio model of never speaking of the subject at all, so as to not unnecessarily offend their audience base and embroil themselves in controversies that are not their “core issues.” Others seem to have adopted a “strategic ambiguity” about the question, routinely chastening conservatives for approaching the subject badly without necessarily taking up the task of finding substantive remedies themselves.
The broader cultural shift is not only having its effect on young evangelicals’ political positions, though.
Why does a particular form of relationship deserve the special treatment we afford it?
In what way does the structure of marriage inform a particular life and its prospects?
But determining when and how those should be done depends upon first understanding the reasons why the tradition exists as it is.
No tradition can exist in a state of perpetual revolution.