Simon Powers Thesis

Simon Powers Thesis-30
The painted savages in Chapter 12 who have hunted, tortured, and killed animals and human beings are a far cry from the guileless children swimming in the lagoon in Chapter 3.

The painted savages in Chapter 12 who have hunted, tortured, and killed animals and human beings are a far cry from the guileless children swimming in the lagoon in Chapter 3.

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Bolívar’s Indian allusions were not stated in solidarity with indigenous populations, but rather to make a more impactful case for “creole” independence.

Bolívar undoubtedly identified more readily with creoles and his Spanish roots than his indigenous ones.

In the revolutionary tradition, Bolívar framed Spain as a tyrannical nation that denied liberty to Americans, using incendiary and condemning language to validate the struggle for independence.

Bolívar’s words reveal the tension between the spirit of republicanism and the development of the republic.

Bolívar refused, however, to engage slavery and black rights beyond the superficial.

Bolívar did write about free blacks, pardos, being important to the shift to democracy and suggested that “national unity could be achieved through racial-mixing.” However, such statements had a utilitarian motive and were not meant to encourage pardo liberty.

According to Bolívar, the pardos wanted more than just legal equality and would eventually ruin the privileged classes.

Thus, it speaks volumes that Bolívar presented racially-charged slavery metaphors but ignored the issue of racial liberty.

Bolívar sought the help of the region’s large pardo population to achieve independence and supported racial mixing only to promote national unity in the struggle for independence.

In truth, un-mixed blacks were left on the periphery with no real plans to incorporate them in the social or political structure of the Republic.

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