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For the Lithuanian philosopher, the question is to think of this concept as an expression of “the orphan, the widow and the foreigner.” In other words, to think of the one who loses or has lost his relationship to the totality that surrounds him.It is above this relationship that we can re-build our connection with the world, and the things are part of it.Currently I am Editor of Revista Publicando, multidisciplinary academic journal; main editor and director of Dialektika, and independent researcher and content creator.
Regarding his life, first, we have his arrival in Strasbourg followed by the friendship with Maurice Blanchot. And just when the philosopher is acclimated the new epochal spirit, he begins to establish the building of his criticism.
Thus, he published in 1930 his thesis Levinas is first known for his direct attacks on the thought of the German philosopher Martin Heidegger.
Instead of seeing in that concept another way of inserting the other into our world, the philosopher raises a much more open relationship in which the Although in other thinkers the reflection on death leads to ethical proposals, it is not until Levinas that we can find a more systematic effort.
An ethic in the strict sense of the term that derives from the death of the other.
He evinces that God only can open the infinite aperture that characterizes human being and to fulfill the immensely great project called human being.
A reflective life must rediscover the theo-centric self- transcendence that is in us.Undoubtedly, his work is complex and takes time to mature.However, once inside, we recognize that Levinas speaks to us from “outside” of theoretical knowledge.It is an expedition that opens inevitably into nothingness, because death is the ultimate possibility for human being.Against self centered transcendence by Heidegger, Levinas says that theo-centric self-transcendence is given by God.On free weekends I like to bike and run by the lake. They help us to manage and maintain this website, the hosting and domain payments, and other derivatives related to our activity in social networks and translation in some cases.Thank you very much for your contribution to Public Philosophy!It is not just the symbolic gesture and the banal celebration. To understand his work is also to enter suddenly in the fundamental debates of our time.It is better to “deepen” and as suggested in his work, not only proclaiming the rights of the other but also questioning our own identity. Among the most discussed ideas, we recall his criticism of Western metaphysics that has forgotten ethics as the central theme of philosophy.Heidegger is of the opinion that transcendence is characterized by an essential going beyond the factual situation towards his/ her ontological or existential possibilities.Transcendence is an acquisition of a truer being by effectuating a fuller actualization of human possibilities.